Considering Caring for Common Ground

I am going to pull back the curtain for you regarding the potential development of some programming here at Dyck Arboretum of the Plains. This fall we have begun considering an initiative called Caring for Common Ground. Although we already promote in general the concept of “Caring for Common Ground” through much of our programming at Dyck Arboretum, we want to make the process with our membership more intentional.

Oak savanna seed collecting at Holy Wisdom Monastery. Collecting seed is an important and meaningful ritual in ecological restoration

Formalizing a Concept

The thoughts of the land conservationist, Aldo Leopold, have long been very influential to me and my work. In answering the question “What is a Land Ethic?” the Aldo Leopold Foundation offers the following:


“Ethics direct all members of a community to treat one another with respect for the mutual benefit of all. A land ethic expands the definition of “community” to include not only humans, but all of the other parts of the Earth, as well: soils, waters, plants, and animals, or what Leopold called “the land.” In Leopold’s vision of a land ethic, the relationships between people and land are intertwined: care for people cannot be separated from care for the land. A land ethic is a moral code of conduct that grows out of these interconnected caring relationships.”


Three years ago, we formalized a new mission statement: Dyck Arboretum of the Plains cultivates transformative relationships between people and the land. The concept of and language surrounding Leopold’s Land Ethic was foundational to the development of this new mission statement.

Growing the Land Ethic plaque on the grounds at The Aldo Leopold Foundation

Retreat to Wisconsin

Cheryl Bauer-Armstrong helped conceive and for 30 years has run the Earth Partnership Program at University of Wisconsin-Madison. Subsequently, the Earth Partnership for Schools Program that Lorna Harder and I co-facilitate in Kansas comes from Cheryl and the Earth Partnership Program. So, when the revered Earth Partnership team of Cheryl, Claire Bjork, and Greg Armstrong, plus Amy Alstad at Holy Wisdom Monastery, invited us to a conference called Caring for Common Ground (CCG) that had been years in the making, we couldn’t resist attending.

The Shack

Our Kansas team started by making a pilgrimage to The Shack, featured in the landmark book, A Sand County Almanac. This is the place where Aldo Leopold developed some of his thinking about The Land Ethic. We enjoyed visiting the place where many of his stories in the book took place. Walking prairie restored by the Leopold family and that is maintained today by staff at The Aldo Leopold Foundation. It felt like hallowed ground.

Our group (Kendra Flory, Lorna Harder, Karen McCabe-Juhnke, and John McCabe-Juhnke) taking in The Shack and Aldo Leopold’s restored prairie
John and Lorna birding along the Wisconsin River near The Shack
Kendra, Lorna, Karen, and Leopold Foundation Education Coordinator, McCale Carter (our tour guide for the day) taking turns reading the “The Good Oak” on the spot where that tree once existed

Conference at Holy Wisdom Monastery

We then drove 45 minutes south of The Shack to the Holy Wisdom Monastery where our conference would take place. The Benedictine sisters there are undertaking serious land stewardship on their grounds. Under the guidance of Greg Armstrong in past years and Amy Alstad in the present, volunteers are restoring many acres of tallgrass prairie and oak savanna. These restoration project areas were our learning grounds for the CCG conference.

Conference days started with gratitude, calm reflection, and hilltop views overlooking restored prairie and Lake Mendota
Karen and John McCabe-Juhnke collecting seed of bottlebrush grass
Planting seed in a degraded oak savanna
Cheryl Bauer-Armstrong (center) leads a post-planting sharing circle. The other CCG Conference leaders are from far left, Amy Alstad, Greg Armstrong, and Claire Bjork

Our conference activities involved observation and assessment of the present conditions related to soils, vegetation and wildlife. We acknowledged the past removal of Indigenous Peoples from these ancestral lands. A local Ho-Chunk tribal member served as an advisor for CCG and joined us for a session. There was discussion about the processes of land degradation that have been part of the site’s history. We reviewed ecological restoration techniques, conducted planning charrettes, and participated in seed collection and planting exercises.

Friends from Kansas and Wisconsin came together to practice ecological restoration techniques and develop a resolve for doing more land stewardship rituals going forward

Spirituality of Stewardship

Spirituality is an individual’s search for sacred meaning in life and recognition of a sense that there is something greater than oneself. Being a land steward restores ecosystem functions for the greater good through meaningful rituals. As a result, it can add value to one’s life, build a sense of place, and be a spiritual process.

Land restoration is inherently filled with ethical and spiritual dimensions. People from all religious and faith traditions certainly can bring value to this CCG process.

The writings of Leopold and Braiding Sweetgrass author, Robin Wall Kimmerer are influential to CCG. Kimmerer challenges us with the following question in our relationship to the earth. Should we be living in deep communion with the land, or looking to subdue and dominate it? Above all, this is an important question for land stewards to ask ourselves.

Pilot Study in 2022

We at Dyck Arboretum want to to do a pilot study of Kansas Caring for Common Ground (KCCG) in 2022. The first test cohort will be our small group that went to Madison. Arboretum staff, board members, and anybody that would like to help us Beta test this new program are welcome.

We envision that this will be a year-long study from January through December with one meeting per month. Homework could include individual reading, research, study and preparation for the next session. Monthly gatherings might include sharing, dialogue, and an interactive seasonal land stewardship practice. Such practices might include seed collection, prescribed burning, seed propagation, plant identification, chain saw work, planting, etc. An alternative to the monthly format for a larger group might include a one-time, whole-weekend KCCG retreat.

Regardless of format, a consistent framework for KCCG would include 1) A review of the site’s history (soils, hydrology, vegetation, wildlife, presence of Indigenous People, etc.), 2) An assessment of how conditions have changed over the last century or more, and 3) A land restoration plan for the future. Oh, and good food/drink would also be an important part of every gathering!

Going Forward with Intention

Finally, I’ll leave you with an image of the table that I sat around with friends after every evening of the conference. One adorned the table with interesting wood pieces collected from Wisconsin and Kansas that had been hand-cut, polished, stained and artistically crafted as candle holders. Another supplied delicious, slow food that came with thoughtful planning, preparation and cooking. Another provided spirited drinks with hand-harvested ingredients. It was a space filled with intention, meaning, adoration, and gratitude. May the coming year in study, conversation, and practice with Caring for Common Ground in Kansas be filled with similar such things for each other and with the land.

A Land Pilgrimage to the Leopold Shack

Canopy with pines planted by the Leopold family near the Shack

A pilgrimage is defined as a journey to a shrine of importance to a person’s beliefs and faith. A recent late-June trip to the Aldo Leopold Foundation in Baraboo, WI and the UW-Madison Campus and Arboretum in Madison, WI, was a land pilgrimage for me indeed.

The trip was spurred by the opportunity to give a couple of presentations at the Building A Land Ethic Conference at the Leopold Foundation. Aldo Leopold’s famous “land ethic” concept basically stated that people and land are of similar importance in a vibrant community.  The conference carried this theme consistently throughout its programming and especially focused on how we should seek to build bonds that heal our current urban-rural divide.

Leopold Foundation education buildings and reconstructed prairie

LEED certified buildings with solar panels and rain water collection aquaducts moving water to a rain garden

Meaningful symbolic artwork for the conference was a patchwork quilt, where seemingly useless fragments and pieces are bound together to form a rich, vibrant and very useful network.

2017 Building A Land Ethic Conference theme artwork

Stimulating lectures on land, water, art, and food, mini workshops about land ethic leadership, field trips to the Shack, and networking opportunities with people from around the world were all important parts of the conference.

“The Shack”, a dilapidated chicken coop turned into a weekend and summer getaway along the Wisconsin River in the 1930s and 40s is a centerpiece of the Leopold Foundation grounds.

The Leopold Shack: Except for some chimney repair, the Shack exists nearly as it did when Aldo Leopold died in 1948.

Aldo Leopold and his family camped, hunted, fished, played, cut wood, grew food, planted trees, and restored prairie at the Shack for more than a decade.

One of two saws likely used to cut “The Good Oak” (a chapter in A Sand County Almanac)

Aldo’s observations and writings were compiled into the book A Sand County Almanac and published in 1949, a year after Aldo died of a heart attack fighting a wildfire near the Shack. The Shack and grounds are now a National Historic Landmark and the eloquently written book featuring the Land Ethic has become one of the most famous pieces of literature in the conservation movement.

Memorial site where Aldo Leopold died fighting a wild fire

Family experiences at the Shack must have been foundational for Aldo’s five kids, because they all went on to earn advanced degrees and pursue careers related to ecology and conservation. Estella Leopold, now 90 years old and the only living Leopold child, recently wrote Stories from the Shack, a delightfully detailed set of memories from her childhood days along the Wisconsin River.

Estella Leopold recounts in her book many childhood memories around the construction and enjoyment of this fire place in the Shack.

For most of the people attending this 2017 conference (the majority were from outside of WI), the teachings of Leopold and the lessons from A Sand County Almanac have been profound. I studied botany and ecological restoration at UW-Madison 20 years ago and Aldo’s words were important in the development of my ideals, vocational directions, and views of how humans should care for the land. After reading A Sand County Almanac again this spring and just finishing Estella’s new book, I was eager to return to and soak up the stories and landmarks of the Shack again a couple of decades later.

The world’s second oldest reconstructed prairie – one of many Leopold Family labors of love undertaken while at the Shack

Aldo Leopold taught wildlife management in the College of Agriculture and Life Sciences at UW-Madison, the same college where I did my graduate work a half century later. A significant part of my botany, ecology, and plant propagation studies as well as work internships happened at the UW-Madison Arboretum where Leopold was the first research director. After the conference, I rounded out my Wisconsin pilgrimage with a quick trip to Madison to walk through campus, hike the prairies, savannas and woodlands at the UW-Arb, and spend a bit of time visiting old friends.

Curtis Prairie, the world’s oldest reconstructed prairie, at UW-Madison Arboretum

White wild indigo in Greene Prairie at UW-Madison Arboretum

Marsh milkweed and Ohio spiderwort in Greene Prairie at UW-Madison Arboretum

Eagle Heights Gardens near UW-Madison Campus – where Sara and I tended our first vegetable gardens

The iconic UW-Madison Terrace along Lake Mendota, one of the best places to enjoy Wisconsin’s finest food and drink offerings

To finish this story, I got back to Kansas just in time to join our Dyck Arboretum staff in hosting Aldo Leopold Biographer, Curt Meine, as our Summer Soirée speaker. Curt’s message about how Leopold’s land ethic ideals are fitting in Kansas today more than ever was a nice wrap-up to our year of events celebrating our 35th anniversary. He finished his talk with the following quote:

“I have purposely presented the land ethic as a product of social evolution because nothing so important as an ethic is ever ‘written’… It evolves in the minds of a thinking community.” The Land Ethic, A Sand County Almanac.

After this pilgrimage journey, now more than ever I look forward to carrying on this land ethic conversation with our local and wider thinking community.

Double rainbow in Madison. What I have found at the base of this rainbow is way more valuable than a pot of gold.